8/17/2020 0 Comments Silappathikaram
Krishnas foster dad Nanda as well has been a wealthy Vaishya primary who reared cows and marketed cow-products as merchandise.It is usually written in the ancient Tamil language used during 500 BCE to 500 CE time period in southern India.
Its title indicates the Anklet Tale or the chapter on the background of an Anklet. Atikaram in Tamil indicates chapter, narrative or passage concentrating on a particlar topic of interest. Like Mahabharata which types a screen of info or a period portal to the lives of individuals in historic India, especially in the Indo-Gangatic plain during Kurukshetra Battle time period (out dated to around 3100 BCE), Silappatikaram forms a windows to southeast Indian during 500 BCE to 500 CE time period. ![]() Chola, Pandya and Chera (additionally Cheral or KeraIa) with their capital towns respectively Pukaar, Máturai and Vanchi. Unlike the Kuru-Panchala kingdoms of Indo Gangatic ordinary, described strongly in Mahabharata, the Chola, Pandya and Chera kingdoms got a maritime tradition and engaged in ocean trade with distant lands. The Greeks and Romans had been described as Yavanas and small wallets of Yavana place been around in the Tamil country, like as in the city of Pukaar, the funds of the Chola kingdom. Indirect referrals reveals ethnic affects in the Tamil country through industry relations via property or sea with Arabia, lsrael, Egypt, Dwaraka (Gujárat of India), Lanka (Srilanka), Vanga (Bangal of Indian and Bangladesh), South East Asian countries and China and taiwan. In Silappatikaram the focus is on the lifestyles of Vaisyas (investors and retailers). The almost all important person described in the epic is usually a Vaishya females named Kannaki who grew to become a goddess after suffering a very painful lifestyle including the dying of her husband Kovalan. She is definitely comparable to Sita óf Ramayana and PanchaIi of Mahabharata. Sitas abduction by Ravana and the fulfillment of her following revenge caused his damage at the city of Lanka. Panchalis humiliation by the Kauravas caused their destruction at Kurukshetra. Kannakis revenge fór the unrighteous performance of her hubby by Pandya ruler Netunchezhiyan triggered his damage at the town of Maturai. The five such women talked about in Ramayana and Mahabharata are usually called the Pancha-Kányas (the five women suitable of worship as goddesses). Many wats or temples are dedicated to Pattini ór Kannaki in hér goddess form through out Kerala, Srilanka and Tamilnadu. Some of the famous temples consist of the temple of Bhagavati at Kodungalloor and Attukal Amma temple, both in Kerala. This term is usually used to describe Krishna in Máhabharata and Bhagavata Purána. This name is applicable to the Vaisyas whose occupation is rearing cattle (go:- cattle, paala:- rearing). The Yadava group, in which Krishna had been given birth to, though a Kshatriya group, was changed into a Vaisya group of cattle showing individuals, during the living time of Krishna. Kovalan as defined in Silappatikaram provides not all but some characteristics of Krishna. Besides this, KovaIan belonged to thé Vaishya family and had been a young merchant. Krishna too was born to to the Yadava key Vasudeva who has been not really a king but a rich Yadava merchant.
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